R.H. blog

Reflections on the New Testament: Matthew “B lessed are the poor in spirit, for theirs is the kingdom of heaven,” Matt. 5:3, NKJV. What is meant by the phrase, “poor in spirit,” that it should here be particularly applied to the children of God? Firstly, is not “poor in spirit” an accurate description of humanity in general? Nevertheless, only those who acknowledge this poverty and submit to God shall enter the kingdom of heaven. “B lessed are those who mourn, for they shall be comforted,” Matt. 5:4. Those who suffer at present shall have the greater joy in the end. Recall a similar passage in Ecclesiastes, which states: “Better to go to the house of mourning that to go the house of feasting, for that is the end of all men; and the living will take it to heart,” (Ecc.7:2). Mourning is a sign of humility, and is a word often used in the Old Testament to indicate the brokenness of a righteous person upon recognizing his or her sin. Feasting, on the other hand, is a Biblic

“T hen Jerusalem, all Judea, and all the region around the Jordan went out to [John] and were baptized by him in the Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, ‘Brood of vipers! Who warned you to flee from the wrath to come?’” Matt. 3:5-7, NKJV. Note the contrast here: that John baptized the people, who eagerly went out to him and confessed, but rebuked the religious leaders the instant he saw them approaching! The reason for this is simple, and, indeed, is addressed all throughout the gospels. The Pharisees and Sadducees adhered to the Law, and eagerly embraced its requirement of human effort as a means of self-glorification. They mistakenly believed that this outward display of religiosity was sufficient to gain righteousness—in short, that no divine intervention was necessary. To this, King Solomon soundly replies in Proverbs 26:12, “Do you see a man wise in his own eyes? There is more hope for a fool